Food that is not allowed is called Treif. Examples include shellfish, pork products, and foods that have not been slaughtered properly, known as shechitah. Animals must have their throats slit with a knife sharp by a shochet, a person trained to slaughter kosher animals. The blood must then be drained from the beast because in the book of Deuteronomy (12:23) it is forbidden for Jews to eat or drink blood. No naturally dead animal can be eaten. The laws of kashrut are an important area covered by traditional rabbinic ordination; see Yeshiva § Jewish Law and Semikhah § Ordination Varieties. And there are many scientific and popular science articles on these topics , covering both practice and theory. Hasidic Judaism believes that daily life is imbued with channels that connect to the divine, whose activation it sees as an aid to the divine presence to be drawn into the physical world;  Hasidism holds that dietary laws are related to how these channels, called « sparks of holiness, » interact with different animals. These « sparks of holiness » are released when a Jew manipulates an object for a « holy reason » (which includes food);  However, not all animal products are able to release their « sparks of holiness. »  The Hasidic argument is that animals are imbued with signs that reveal the release of these sparks, and the signs are expressed in the biblical categorization of ritually « pure » and ritually « impure. »  Buy kosher food: Today, you can buy many kosher products in regular supermarkets.
They will have a kosher logo called « Hechsher ». This is a label that certifies that the product has been approved or monitored by a rabbi or kosher agency. There is a wide range of products that carry a Hechsher. These include bread and meat, sweets, chocolates, soups, margarine, oil, cookies, butter and cheese. The Really Jewish Food Guide (published by Beth Din of London) lists several thousand supervised and approved products that are acceptable for the kosher diet. Biblical rules also govern the use of agricultural products, for example with regard to their tithing or when it is permissible to eat or harvest them, and what must be done to make them fit for human consumption.  Kashrut has procedures for cleaning devices from their previous non-kosher or meat/dairy use, but these may be insufficient for vegetarians, allergy sufferers, or followers of other religious laws. Mammals and birds that can be eaten must be slaughtered in accordance with Jewish law. (Deuteronomy 12:21).
We must not eat animals that have died of natural causes (Deut. 14:21) or that have been killed by other animals. In addition, the animal must not show any diseases or defects in the organs at the time of slaughter. These restrictions do not apply to fish; only for flocks and flocks (Numbers 11:22). Killing of animals and birds: Jews can only eat animals and birds that have been slaughtered in a special way. This is called the « shechitah ». This method has proven to be a very humane way of killing animals, as it is performed by a well-trained person named Shochet. For cannabis grown in Israel, plants must comply with Shmittah, but this does not apply to cannabis from elsewhere. At least one brand of cannabis edibles is certified to follow the laws of kashrut.
 In many jurisdictions, standard advertising laws prohibit the use of the term kosher in product labeling unless the manufacturer can prove that the product complies with Jewish dietary laws; However, different jurisdictions often define legal qualifications differently for complying with Jewish dietary laws. For example, in some places the law may require a rabbi to certify the nature of kashrut, in others the rules of kosher are fully defined by law, and in others it is still sufficient for the manufacturer to believe only that the product complies with Jewish dietary laws. In several cases, laws restricting the use of the term kosher were later classified as unlawful religious interference.  Many modern Jews believe that the laws of kashrut are merely primitive sanitary rules that have become obsolete with modern methods of food preparation. There is no doubt that some dietary laws have positive effects on health. For example, kosher slaughter laws are so hygienic that kosher butchers and slaughterhouses have been exempted from many USDA regulations. Surveys from 2013 and 2020 found that 22 percent of American Jews by religion said they stay kosher at home.   In particular, pork consumption appears to be a greater taboo than other non-kosher eating habits among Jews; 41% say they do without at least pork.  American Jews are generally less strict about kosher laws than Israeli Jews. Nearly three times as many Israeli Jews said they pledged to stay kosher at home, and 84 percent will not eat pork.  Some believe this ensures that the animal dies immediately without unnecessary suffering, but many animal rights activists consider the process cruel, saying the animal could not lose consciousness immediately, and activists have called for its ban.   Historically, Jews have lived all over the world and, therefore, traditional dishes reflect the local cooking styles of the regions where they settled, such as Central and Eastern Europe.
Thus, Spain, the Mediterranean, the Middle East, Asia and Afrika.Es have no Jewish food and Jewish food is not necessarily equated with kosher food. Most modern Jews do not strictly adhere to dietary laws as written in the Torah. Therefore, we must distinguish between a) foods that are directly related to religious laws, b) food traditions that have been passed down from generation to generation and that have become part of daily or particular eating habits, regardless of the degree of religious observance. The short answer to why Jews obey these laws is: because the Torah says so. The Torah gives no reason for these laws, and for a traditional Torah practicing Jew, there is no need for any other reason. Some Jewish sources have suggested that kashrut laws fall into the category of « chukkim, » laws for which there is no reason. We show our obedience to G-d by obeying these laws, even if we don`t know why. Others, however, have tried to find out why G-d imposed these laws. While all products that grow from the land, such as fruits, grains, vegetables, and mushrooms, are still allowed, laws regarding the status of certain agricultural products, especially those grown in the Land of Israel, such as tithes and gap year products, affect their eligibility for consumption. The ritual slaughter is known as Shechitah, and the person performing the slaughter is called Shochet, both from the Hebrew root Shin-Cheit-Teit.
The method of slaughter is a quick and deep blow on the neck with a perfectly sharp blade without notches and bumps. This method is painless, causes loss of consciousness in two seconds, and is widely recognized as the most humane method of slaughter. Some animal rights groups have suggested otherwise, producing shocking videos, but consider the context: these people want to stop eating meat, and it`s much easier to attack a kosher butcher used by less than 1% of the population than to sue Tyson Foods and Perdue Chicken. Although Reform Jews may choose to observe all the kashrut, they believe it is due to a personal choice. Some Reform Jews adhere to a selection of laws. Others observe kashrut at home, but not elsewhere. Kashrut (also Kashruth or Kashrus, ×Ö· Ö1/4×Ö°×× ̈×Ö1/4×©ª) is a set of Jewish religious dietary laws. Foods that can be eaten according to halakha (Jewish law) are considered kosher (Yiddish: ×Ö1/4×× ̈â), from the Ashkenazi pronunciation of the Hebrew term kashã©r (×Ö ̧Ö1/4× © ©Öμ×× ̈), which means « fit » (suitable for consumption in this context). The certification body Star-K Kosher also has an excellent website. The wonderful thing about Star-K is that they give you an incredible amount of detail about the research they put into determining if a product is kosher. They tell you which products can be used without kosher certification, and they explain why these products can or cannot be used without kosher certification, and give all the details of the research that led to their decision.